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--- politics:mypolitics [2024/04/03 03:34] – [Anti-Media] Owen Mellema
+++ politics:mypolitics [2024/04/18 17:41] (current) – [Censorship and Twitter] Owen Mellema
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 I'm not afraid of being a hypocrite, at least for a while. Everyone has a period of hypocrisy before they become consistent between their actions and their beliefs. For instance, if I am unhealthy, and I realize that I should go to the gym, I have to have a brief period of time where I believe "going to the gym is important", but at the same time don't actually go to the gym. Otherwise, I would never change!
-When I've gotten into arguments about this, my interlocutors rarely claim I am being hypocritical, but rather that **definitionally**, I **must** have a political ideology, for a variety of reasons. I don't find this argument very interesting because it is mostly just an argument about the definitions of words. I'm not attached to "political ideology" being what I am opposed to, if there is a better descriptor, I am all ears. Of course, to suggest such a thing, you'd have to know what I'm talking about first. :-D
+When I've gotten into arguments about this, my interlocutors rarely claim I am being hypocritical, but rather that **definitionally**, I **must** have a political ideology, for a variety of reasons. I don't find this argument very interesting because it is mostly just an argument about the definitions of words. I'm not attached to "political ideology" being what I am opposed to, if there is a better descriptor, I am all ears. Of course, to suggest such a thing, you'd have to know what I'm talking about first. :D
 (This form of verbal argument is one of the worst forms of political discussion, by the way.)
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 ==== Can there be Anti-Media? ====
+Media has a pernicious ability to seep into everything, including a person's personal life, even if they choose not to engage with the media. For instance, even if you wanted to keep a child separated from the media, they'll still engage with media by proxy of interacting with other children.
+More troublingly, if people are influenced by the media as much as I think they are, are there really any "real" people at all, or are we all just imitations of characters we see portrayed on the TV? The words we use and even the things we think and our relationship to others may be subconsciously influenced by TV. Sometimes I will talk with people and it seems like the discussion isn't with a person, but rather with an actor acting out a character.
+{{ :politics:p20974_p_v10_aq.jpg?200|}}There is a condition known as the Truman Show delusion, where the afflicted individual believes himself to be in a movie or television show, surrounded by actors and sets. I wonder if this delusion results from observing that the people around them really do seem like actors.
+The ultimate question: am //I// a real person? or am //I// acting out a role that I saw on TV? I'm not the first person to ask this question. From my limited knowledge of postmodernism, I think that Baudrillard, author of //Simulacra and Simulation//, also wrestled with similar questions. I think he said that the only way to be read of simulation was to die, and I think this is a little bit of an over-reaction.
+In anti-media there is a trace of media. However, in media there is a trace of anti-media. Media cannot be totally divorced from reality or individual experience, or else no-one would watch it - remember that media can never //be// anti-media, but it attempts to //imitate// anti-media.
+Perhaps, by the same token, anti-media can never be media. Even though people imitate the media, people are acting genuine in their imitation. Firstly, they don't generally realize that they are acting out a media role, thus they are a genuine incarnation of a fictional character. Secondly, they more strongly resonate with some media than others, and this is the media that we see them imitate. Thus, consuming and processing media makes it genuine, in a sense.
+A heated argument between a teenage girl and her father is a trope in television shows. Yet, the trope is based on reality, as these arguments really do happen. Thus even when a real teenage girl acts out the argument she saw on TV, she isn't doing it mindlessly, there is an underlying truth that she is reflecting. Even though the words she says may be influenced by characters on TV, she is saying them genuinely.
+This kind of goes back to Active Truth. When you talk to people, you should assume that they are being genuine and intelligent. The difference between a character in media and a person in real life is that a character in media is neither genuine nor intelligent.
+==== Politics and Media ====
+Let's return to politics. There are two key points to consider.
+Firstly, media created the current political landscape. This is true for several reasons. The media created the emotional landscape of America, and the political landscape of America adjusted to fit. The media created a need for a reflexively Contrastive political party, that is, the right-wingers. The media profits from the dispute between political factions, therefore shows more of it, therefore encouraging the dispute.
+Secondly, politically minded individuals are consumed by media. They are the people that I talk about when I talk about a disembodied ego. Politics is media. To be obsessed with politics is to be obsessed with media. The interesting thing is, media creates the emotional landscape. the emotional landscape creates the political landscape. the political landscape creates the media.
+What I mean is, a lot of people that are concerned about politics are actually the result of media over-consumption, but politics encourages consuming more media. Thus people's actual problems are never resolved.
+===== A Specific Critique of the Left =====
+Firstly I have been using the term "the Left" fast and loose. A lot of people would take issue with me describing, for instance, SJWs as leftists since they aren't necessarily Marxists. The problem with this distinction is that despite these two groups being very similar, it gets difficult to explain who they are unless you use a term like "the Left", so that's why I'm using it.
+You might have noticed that in this essay so far I have been leveling most of my criticism at the Left, which might seem like it's breaking my idea of being anti-political, and it might also seem like I am a right-winger. This is not true. The reason I levy most of my critique at the Left is because they have so much social influence, and a definite general philosophy that people can point to. The major political changes have been precipitated by the Left, therefore they get the brunt of my critique.
+The problem I have with the Left is that they have made fascism an inevitable part of Western politics. They did this with incredibly short-sighted ideas that divided people into an "us" vs "them" mindset - naturally people will choose "us" over "them". Thus, they push us closer to the darkness of barbarianism.
+"White Guilt" is a general term, of course, but I feel most people will understand what I'm talking about. There is this sense that white people are accountable for the sins of their forefathers. This encourages a sort of self-hatred among white people.
+I don't believe in self-hatred - as in, I don't think it really exists. This is coming from a person that has experienced it in his life. The existence of self-hatred is paradoxical, because it's //you// who is deciding that //you// are defective. How can //you// be trusted, if //you// are defective? The paradox is resolved when you realize that people that "hate themselves" don't hate //all// of themselves, just parts of it. They might hate their actions, or their situation, or their appearance, but they don't hate the totality of their being.
+For a white person to hate his own race is different from, for instance, hating his own country (which I also find pathological). You can change nationalities, and nations can crumble, and laws can change. You can never change your race. Your race (in the left-wing conception) is your totality of being. It isn't just a skin-color, so it isn't about hating your appearance. It is rather //everything// - your culture, your attitudes.
+Some even claim it goes beyond what you learn, it is an in-built difference in brain structure. I don't think any study has done more damage to race relations than the study where they showed that babies show a preference for faces of their own race. This is an incredibly stupid study, because of course this is true. Babies also show a preference for the language of their parents - they just like things that are familiar to them, because that's where their mommy is. Yet some people still hold to this viewpoint.
+"Microaggressions" is part of the inferiority of the totality of being of white people. They are unconscious behaviors that white people take that are racist or discriminatory. So, therefore, you might be racist and not even know it. In fact, some would claim you //are// racist, without even knowing, even if you try to rid yourself of all microaggressions.
+Some claim that this is a performative form of self-hatred. I disagree, but I do think that there is an inherent duplicity that people that hold these beliefs aren't even aware of. To hold this belief that one's own race is inherently bad is incredibly challenging, because somehow you have to justify to yourself that the correct course of action isn't just to kill yourself. They might do things like create a dichotomy between their self and their race. But this is a flawed thing to do, because of microaggressions - their self might be subconsciously judging black people without even realizing it!
+Holding this belief is like balancing a stick on the end of your nose. Two things about balancing a stick on the end of your nose:
+ - not everyone can do it, and
+ - it will eventually fall over.
+The first state of "falling-over" is that you kill yourself, or slip into a deep depression, which in some cases is just killing yourself, but slowly. It's true that there is a much higher rate of depression amongst leftists than there is amongst rightists, and I imagine this has something to do with it.
+The second state is rejecting the idea of race-equality at all. If I am right that no one can be guilty of their race for long, then that leads us to the opposite - not "White Guilt", but "White Pride". Consider that the alternative is literally death (by suicide)! To put it another way, if I am inherently evil, then why would I beat myself up over it, instead of embracing evil? This embrace of evil is essentially modern fascism.
+Why was there such a push for ideas that inexorably lead to fascism? Wouldn't they have been aware of the conclusion of this philosophy? I think that the reason that these ideas were pushed was because progressives essentially wanted to create fascism. I don't think they consciously knew that they were trying to make fascism, but they were uncomfortable with the idea that most people agreed with what they were saying about race. Remember, progressives used to be a primarily Contrastive political group, but they were getting swallowed by the Sameness of society.
+So, they created this philosophy of being maximally contrastive, an ideal so obtuse that no one could be expected to adopt it except for the most devoted progressive individual. This worked for a while, but eventually these ideas started to get mainstream support as well. To give you an example, I learn about this stuff in DEI training that I required to attend.
+Leftwingers described their opponents as fascists. These opponents originally didn't exist, but as the idea grew, detractors emerged. They kept labeling their enemies as fascists, and before long, the enemies of these ideas bought into the narrative and took on the mantle of fascism. That's right -- despite being opposed to SJW ideas, anti-SJWs bought into the narrative by becoming a progressive "Satanist", instead of an "atheist".
+This is the reflexive property of //all// politics. There's something similar happening with the word "pedophile" right now, on the other side of the aisle. Right-wingers label their opponents as "pedophiles", and say that gays are secretly groomers. This is reflexively creating their own opponents, and people that are opposed to right-wing ideas begin to identify with the label of "pedophile". If this continues, all of the culture war might be boiled down to "fascists vs pedophiles". Or, more accurately, "Killing children vs Raping children".
+===== Censorship and Twitter =====
+The website Twitter has recently been overrun by flagrantly fascist rhetoric. Whereas once this rhetoric was contained to darker corners of the internet, it is now rampant in the Elon-era of the platform. You probably won't believe this, but I actually predicted that this would happen in the future, all the way back in around 2016 -- not Elon, per se, but rather that a right-winger would take over a popular social media website and that extremely far-right rhetoric would flower there.
+Indeed, I predicted that the Elon takeover of Twitter would be the very beginning of the end of the dominance of leftism in popular culture. I am not sure if we will see an actual fascist government with concentration camps and the Stasi, but we will certainly see very onerous ideas gain mainstream approval.
+The cause of this was not a lack of censorship on social media platforms, but rather the overabundance of it. A regime of censorship creates a society of people that are vulnerable to censored ideas. The vulnerability of the people justifies further censorship.
+An idea is like a disease. A healthy person is exposed to many diseases in their lives. Being exposed to these diseases bolsters their immune system, which makes them stronger and more resilient. As has been often noted, a child that is secluded from others in an attempt to keep them safe from disease ironically turns out to be more sickly than others, because they are vulnerable to the first disease that they encounter. Thus, a policy of seclusion creates a problem that justifies further seclusion. However no seclusion is perfect -- germs cells are small, they can get anywhere, and nowhere is perfectly clean. Thus it is not a good idea to seclude a child, even if you intend to do it forever, because no regime of seclusion is perfect, and eventually the child will get deathly ill.
+In the same way, an intellectually healthy person is exposed to many bad political ideas. Instead of being tossed back and forth by bad ideas, he is able to see the flaws in the ideas. He can then share those flaws with others. This creates the basis of a society of strong, wise men who are able to think effectively about the world. In an ideal society, some amount of fascist rhetoric would still exist, but people would be so aware of these ideas that the counter to them would be obvious.
+Ideas are not bad because some authority says they are. Bad ideas are bad because ultimately they just are. Wise individuals are able to make the distinction between good and bad ideas **on their own**, without relying on an outside force to do this for them.
+The effect of censorship is to cloister people away from these bad ideas, which reduces their resistance to them. A society of people that have been exposed to some fascist rhetoric is much more resistant to fascism than a population of people that have never been exposed to that rhetoric.
+On the internet, censorship is carried out by moderators of platforms. The idea is somewhat good in theory, if a person is exposed to fascist rhetoric, there is a chance that they will become fascist themselves, thus the idea is to limit the influence of these people. However, what *is* fascism? Is all critique of black people fascism? Is all praise of white people fascism?
+Moderators feel that they have the power to stamp out bad ideas before they even begin. Yet they often either don't know which ideas are so bad they ought to be censored, or they go "mad with power" and instead use their censorial power to bolster a regime. They might, for instance, feel that capitalism is a form of fascism, and therefore ban any praise of capitalism. This may bolster their chosen regime of socialism. Thus they transition from "protecting people" to "controlling people" -- for ends they consider to be good.
+The control that moderators feel they have, however, is much different from the control they really have. At best, moderators can only control what goes on on their platforms. Other platforms, and, indeed, real life, are outside of their purview.
+The result of internet moderation is that people with marginally right-leaning ideas are removed from the platform, but they don't simply cease to exist. Instead, they go to another platform, which will not ban them. In these platforms, extremist rhetoric festers and grows, away from open debate. They are able to hear what "normal" people say, and are able to respond to it. Yet, "normal" people can't hear what they are saying. Thus, extremist rhetoric becomes more and more powerful, and normal people become more and more vulnerable to this rhetoric.
+As this process continues, these alternative platforms grow in relevancy. A small army of extremely radicalized individuals is formed, and instead of idly expressing opinions, they begin to deliberately target outsiders with propaganda campaigns, by joining platforms with the sole purpose of disruption. The problem will mean that moderators will need to be increasingly vigilant, spending increasingly more time and money to combat the incursions and the new recruits.
+At a certain inevitable point, the flip will switch, and the censored ideas will become so relevant that they enter the mainstream and usher out the old regime. This is what happened with Elon. Censorship effectively ended on Twitter, and the result was as I expected.
+The genie is fully out of the bottle, and the effects will likely continue for several years. Non-far-right platforms will fall, one by one, either by having their leadership replaced, like Twitter, or simply fading into irrelevancy. Since most Americans have some online presence, there will be a rather huge influence on politics.
+This is not a problem with the left per se, but rather a problem with whatever political ideology happens to be dominant. Likewise, free speech is supported by whichever ideology is subversive. At this current moment, fascism is a subversive ideology, whereas liberalism is a dominant ideology. The question is, therefore, whether this cycle will continue forever. It's very possible. However, I foresee that in the future people will be more aware of this.
+If any group of people is going to return us to a healthy society, it will likely be the group of people that eventually will usurp the right after they take power (assuming that this will happen). I think that because the ideology of the right seems to be more friendly towards censorship, even if they lack the proper authority to actually censor.
+===== The Future of Politics =====
+The annoying thing about predicting the future is that it never turns out the way you think it will. I have a general prediction of what will happen to the world if this trend of politicization and media expansion continues, but there's a chance people in general will realize that what I'm saying here is true. This is my best guess.
+==== Scenario 1: Swing of the Pendulum ====
+The basis of this scenario is that the Contrast-Sameness force that once drove people from Rightism to Leftism is the exact same force as what is now driving people from Leftism to Rightism. It's the same social pressure, just separated by time. This implies that what we are seeing isn't anything usual, it's simply a turning of the wheel that has always turned and will always turn.
+There won't be much violence in this scenario, because people will naturally drift from Leftism to Rightism, entirely voluntarily. Eventually, left-wing ideas will be seen as outdated and passe.
+I think that fascists will be a growing element in society during the shift, and at some point they will dwarf other political radical groups, such as communists. It will be a parallel to the punk movement. However it won't actually take over or gain any political power. I believe that fascist ideas are unpopular to Americans by nature, and I don't think that even a mainstream shift from left to right will change that.
+This can be positive. There are certainly many excesses of Leftism that can be resolved. The transitional years may actually have good leadership. However, the excesses of Leftism will eventually be replaced with the excesses of Rightism. People will find themselves constrained and stuck in place. Society will become much more wary of Change, which is, of course, a necessary element of individuality.
+There will be an increase in building things, for instance, in the style of Greco-Romans. We find these structures awe-inspiring because our society has seemingly rejected this style. Yet, in this future, we will begin to see these structures as stuffy and boring, an imposing force of authority and Sameness.
+In the transitional years of Rightism, it will begin to adopt environmentalism as an ideal. It may also start demanding more social programs for children, specifically. These aren't aspects of Constancy but rather of Contrast. When Rightism switches from being a Contrastive ideal to a Sameness ideal, it may retain some aspects of this.
+Censorship of things that the Conservatives deem problematic will begin almost immediately. It will start with pornography and transition into combatting ideas that are deemed "infectious and dangerous", such as transgenderism and marxism.
+This censorship will form the basis of the transition from leftism to rightism. It's anyone's guess whether or not leftists will learn their lesson about censorship (how it always fails) and about how political ideology will tend to create their own opposition. Unlikely!
+==== Scenario 2: The Troubles ====
+The basis of this scenario is that the pendulum will never swing. The viewpoints of the Right will continue to be toxic to the majority of Americans.
+Violence is inevitable. As I hope I've demonstrated in this essay, people's political viewpoints are determined by their emotional state. Because there is no relief for a person's emotional state outside of political engagement, tensions between Left and Right will continue to grow.
+This will not be a civil war, but rather a series of terrorist attacks and skirmishes perpetrated by the Right against the government and people associated with the Left. people need to understand that revolutions aren't fun, in general they are deeply unfair ordeals that just end up making everyone's lives worse.
+This will be extremely unpopular with Americans, and Rightwingers will be seen as an enemy of everyone. The Republican party will essentially cease to exist because of how unpopular the violence is. The government will begin to make pushes to regulate things that are associated with the Right, which will be popular with your average citizen, since they already will likely despise those things. The effect of these pushes will be to regulate everything that gives a feeling of Contrast.
+Eventually, the government will create a perfect surveillance system to spot potential terrorists. Hopefully, by this point, reader, you know that what the system will detect will be signs of Contrast, and, yes, individuality. Refusal to engage with the media will be seen as suspicious, for instance.
+The Troubles will weaken America on the global stage. China will become an equal world power, but it won't matter anymore, because America will be under the same sort of speech censoring regime as China is. For hundreds of years, America will be looked at as a cautionary tale against the dangerous idea of "freedom".